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Tuesday, October 30. 2007
I hate Ruby Tuesday. I so desperately want to love her, but her distance from my taste buds makes me hate her. I hate how she teases me. I hate how she taunts me and never lets me touch her. What a bitch.
About 4 months ago, I began to notice ads for this restaurant that touted fresh vegetables, soups, pastas, all you can eat pizza, macaroni and cheese, and other fresh and delicious looking items - sort of like a Souplantation with more options. The item I was most disgustingly excited about was their macaroni and cheese pizza. All it would need were some nachos on top and it would be my meal in heaven. (In case you were not already aware, macaroni & cheese, nachos and pizza are the holy trinity of the good Lord's food - Jesus ate all three at the last supper. Actually that's not true, but if He were aware that these foods existed, he would have ordered in.)
I went to their website and typed in my zip code and did a search within 10 miles.
Nothing.
20 miles.
Nothing
Fine, I'll drive 50 miles.
Nope. Screw you.
Well, maybe I'll plan a road trip 200 miles.
Nada.
I hate you so much Ruby Tuesday. Why do you run ads in the Los Angeles area when you have no intention of serving me your delectable treats? You run them on ABC and Comedy Central and VH1 - there's no excuse! The nearest Ruby Tuesday is 446 miles away in Folsom, CA. Stupid stupid stupids!!! I hate you guys so very very much.
I don't know what I would do if I accidentally crossed paths with a Ruby Tuesday. Would I stand in front of her and try to explain to the patrons walking in what a total tease this slutty restaurant is? Would I try to convince them to boycott her because she's such a whore? Or would I try to disguise myself and go in and see what it's all about? Would I be completely disappointed to find a selection of smooshy macaronis and stale pizza - would Ruby Tuesday simply be another incarnation of Hometown Buffet? Would she be a delectable step up from Souplantation? Maybe something like the buffet at the Paris Hotel or Bellagio in Vegas? Doubtful.
Ruby Tuesday, see what you have done to me? I am a shell of a human thanks to you. I hate you for what you are (and love you for what you could be) Ruby Tuesday.
Thursday, October 25. 2007
If you didn't already know, Mike & I adopted our dog, Apple, from Mutts & Moms - a rescue based out of Pasadena that has recently received a lot of publicity for it's part in Ellen's dog adoption "scandal" (although it was actually Portia DiRossi who went through the adoption process.) I was sent a copy of a letter that was published in the Pasadena paper and after sitting around just reading online about all the horrible things that were said about Mutts & Moms I felt the need to speak up. I wrote a letter to the paper. Basically here it is:
"I'm not a friend of Marina's [that's the name of the woman who runs the whole thing with her 1 other friend] but I adopted our dog from her rescue. I'd like to give you some insight into how my (and I'm sure most other adoptions) were handled. She's not a crook and she's not a villain and I am upset by the way the entertainment media and Ellen DeGeneres have allowed her to be portrayed.
We met our adoptive dog a month before we were allowed to take her home along with about 4 other potential dogs. We fell in love with one 9 month old Chihuahua mix. After every member of our household was interviewed over the phone, she set a date that she would come to our place for an inspection and bring our new dog to us - we lived about an hour away from her location, so we were happy that she would be willing to do this.
We all signed the same contract and read all the words - I still have it, because it's a contract. Our dog came to us fully vetted - spayed, micro chipped and fully vaccinated with instructions on feeding and we received all the records for these things - which totaled pretty close to our suggested donation. We also had a perfectly crate trained 9 month old dog who rarely had housebreaking problems. Our suggested donation was $200, Marina told us that often people decide to donate more. We didn't and we still got to keep the dog and we got a receipt for our tax deductible donation. She made it clear and we realized that this was not a purchase of a dog like we would do through a pet store or breeder. This was an adoption. This person cared about the dogs she adopted out.
Marina checked in with us 2 weeks after we had our dog. Things were not going well. It was a small dog and the dog was being snippy and not very friendly. We told Marina about this and she offered to take the dog back but suggested that we give her some more time as small rescue dogs often have more issues than larger dogs. We took her advice. After about 2 months, everything turned around. After some flea medications, a $100 for Pet Smart small dog obedience classes and this little dog is still working out some minor kinks, but she is the center of our life. Marina called and checked in with us about a month ago and was happy to hear how things were progressing. I've read that Ellen adopted her dog on 9/20 and about 2 weeks later gave the dog away because things weren't working out. If we did the same thing, we wouldn't have given our dog enough time to get used to her new home and get used to us.
Now, I feel bad for the kids - truly I do. But dog rescue isn't a hobby for Marina - it is her life. She responds to the e-mails, she makes the house calls, she does all the work. She, and other rescues with the same policy, have seen too many dogs back in the shelter on death row after a good family realizes that they are too busy to care for a their family pet anymore. All you have to do is scour the classifieds or your local Craigslist pet board to see how many families are giving away their "beloved" pets of 3, 5, 7, 11 years to a "good home" because they just don't have time.
Mutts & Moms cares for these dogs and like I said, these are considered "adoptions" in the rescue world. When you adopt a child, you can't just give that child away to another good home if it doesn't get along with your other family members. While I know that dogs are legally considered nothing more than property, most people who go through dog adoption processes treat it as if it were a child. Sure, Ellen made a mistake of passing on the dog without reading and understanding her contract. Her bigger mistake was taking it public and turning an uniformed nation against a rescue that was doing exactly what it said it would do."
Mike and I have talked about this situation a lot since it's sad to see Marina basically have to shut down her rescue, receive death threats, and shut down her boutique pet store because of a gaggle of fanatic Ellen worshippers. There were protests organized outside of her home and work and Marina's private home address and information were spread all over the internet.
We don't know the whole story - Mutts & Mom's lawyer is saying that the new family refused to fill out an application and go through a home inspection. The family is saying they filled out an application online. Whatever the case is, it all sucks - but I'm kind of mad at Ellen for not understanding the power she wields on her show. She's got this huge weapon that could single handedly destroy another person's livelihood and she used it in a situation where it wasn't necessary.
I really like Ellen - I think she's talented, funny and smart. I'm disappointed in her judgment - it seems like she let her emotions take over. She's got money up the ying yang, she could have stayed off her television show and handled the mess privately. She didn't need to invite TMZ into her home and into the home of her friends to make a spectacle of it. She could have called up her lawyer, they would have put the dog into a holding pattern while the law figured out what needed to happen. A quiet means to an ends. Why did she need to get America involved? I don't watch her talk show, does she do this for everything? If her refrigerator is broken and the repair man can't fix it, does she turn to the nation to get involved? I just don't get it. It's not a human rights issue, it's not an animal abuse issue, why is this the way to handle it? If Mike & I had given away Apple at 2 weeks to one of our friends who we knew was a good home, do you think the nation would be sending Mutts & Mom's death threats because they took back the dog? Why do we as a society allow celebrities the benefit of not living under the same rules as the rest of us? Please, this dog is not Elian Gonzalez.
When Paris was in prison, TMZ was practically crying every day over how "unfair" it was for Paris to be there. I'm sorry, but if you or I had multiple DUIs, showed up to court four hours late, and repeatedly violated the terms of our release, do you think anyone would have sympathy for us? Where did these "free Paris" people come from? Could you imagine if the Free Paris people and the Mutts & Moms haters united and used their obvious loads of free time to changing the world - maybe on something like Darfur, global warming, domestic abuse - or shoot, even REAL animal abuse? Anyone have any ideas on how to get these sheep moving in a better direction? Or do they only listen to talk show hosts?
Wednesday, October 24. 2007
Mike and I signed up for the Blockbuster video delivery program a few months ago. I, being me, added about 250 movies to our queue. Films like Die Blecktrommel (The Tin Drum), Les Parapluies de Cherbourg (Umbrellas of Cherbourg), and a long list of documentaries, bizarre foreign, animated and art house films. Mike - feeling the need to balance my list of oddities added films like The Last Starfighter, Mystic River and this movie that I just saw (which is probably up next on our queue since Kamikaze Girls has a "long wait") - Relentless Enemies - which I think is about lions battling each other in the African bush. Not exactly something I'd watch. Anyway - Mike lets me not watch movies I'm not interested in watching. I'm not as forgiving and he's very patient to put up with it.
I mean, I LOVED Die Blecktrommel! I watched it in college and had talked about it forever and wanted him to watch it - so he did. And I think the little boy (who's character is really an adult who looks like a boy) having sex with his baby sitter who ends up being his father's second wife and maybe his step mother or maybe the mother of his own child after his father's first wife ate eels and raw fish basically to the point that she killed herself because she was having an affair with her cousin really threw him for a loop - but in the end he said he found the film to be interesting. Which really, is all I wanted.
Being that Noam Chomsky is one of my ideological heroes, I added the documentary Noam Chomsky - Manufacturing Consent to our queue. It's not something Mike would have picked out himself. It was made sometime in the 90's and is basically a chronicle of many of Chomsky's speeches and interviews since the early 1950s.
The first Chomsky book I read was off the Rage Against the Machine website in college - What Uncle Sam Really Wants for free download. His writing was dry, unwhimsical, literal, boring and filled with facts and statistics.
There were moments of humor, but often they were lost on me. Often I had to read the same page twice to understand what he was saying. It was like a text book - only I couldn't stop reading. It was the first time I had read something where the writer wasn't "pro-Democrat/anti-Republican" or "pro-Republican/anti-Democrat" his thoughts on world affairs transcended liberalism, conservativism, or nationalism - he was pro-human (although if you ask him, he's some sort of libertarian anarchist or something like that... his ideal government is run more by local government and run by communities that loosely interact with one another rather than a big government structures that determine how small government is run.) I continued to read and was surprised that a book written in 1992 could still be so accurate about our post 9/11 world. It was as if he had already seen everything that happened.
Anyway, Mike and I watched Manufacturing Consent over 2 days - it was a 2 1/2 hour movie - so we watched it in two sections (it was conveniently split with an intermission.) It wasn't exciting or particularly shocking. Chomsky is a very calm, smart man who tends to ramble on brilliantly.
It seems the point that the documentary directors were trying to get across using the words of Chomsky was that the ideal form of media would be an open media (mind you this is much different from a "liberal" media.) National news stations run by the people and working for the people rather than by a corporation working for sponsors. They seemed to cover almost every aspect of the media and it's part in modern day propaganda. Today's propaganda is about business.
It was pretty clear that there wasn't a secret society of men, or a bunch of liberal or conservative politicians sitting in the government somewhere manipulating the media for personal gains or to bring down America. There is no need for any of that. The scandal has always been right in front of our face and I think we're all ok with it.
Our TV networks are for-profit and when profit comes into play, "fair and balanced" goes out the window. CBS, NBC, CW, ABC, FOX - we all know networks sell their time to advertisers. The networks aren't worried about the good of the people, education, or art, they are catering to advertisers, who tell us what we need so we'll go out and buy it. It's no secret, it's no conspiracy.
Having been a film & TV student I was taught that TV comedies were to be 20 minutes long and TV dramas were to be 40 minutes long to allow for commercial breaks. I was taught in my screenwriting classes that ideally films would be approximately 90 minutes long for peak profitability (this way movie theaters could turn over a new audience every two hours - most of those movies - like Big Momma's House where you wonder, how the hell did this get into the 1 box office spot? probably about 90 minutes long and really really stupid.) We had class periods dedicated to appropriate product placement (that's what the whole WGA issue was about) and the importance of Nielsen ratings for advertising sales. In essence, if you couldn't make mind blowing film, you should at least be good at making money.
My teachers were not teaching me these things in the hopes that I would one day go on to manipulate the world with evil profit-driven propaganda. They wanted me to succeed in the industry and were giving me the tools of the trade. Horrors and teen sex comedies are the most profitable. You can have D-listers star in them, directed by a no-name, filled with plot holes, crank it out in a few months and make on a minimal budget and people will still turn out to watch a scary or raunchy movie. I went right along with it - I wrote a 90 minute horror screen play about 3 girls in a boarding school who play with an evil Ouija board. It's embarrassing. There was some interest in it, it got into the top 10 of a writing competition and if I had actually been proud of it, I may have been able to go the extra mile and BS some writers agent into believing that my shit actually smelled like marshmallow roses. It doesn't and I'm not competitive and I'm not good at talking up my own crap. I don't think I was really built for business.
The peons at the bottom have good intentions at heart, the execs at the top have their pockets at their hearts and nothing is more important than that dollar. When you're worried about who's advertising dollars you'll loose, who are you really working for? How complete is the story I'm getting?
I don't have the answers. I love TV and I'm sitting here writing a blog while ad space flashes all around the page. I guess what I'm really trying to say is that among other things, Manufacturing Consent finally helped me understand why Arrested Development was cancelled.
Wednesday, October 24. 2007
When I was in college, I took a sociology class as part of my GE requirement. The course was taught by an outspoken and intimidating African American woman. She was one of the more memorable female teachers I had because of the strength she emanated from her spot at the front of the classroom. She was the type of woman who would wear a business suit to class one day and a traditional African dress the next. I remember going into her office which was covered wall to wall with African print fabrics and African artifacts. She clearly had no doubts about who she identified herself as.
One day in class, another African American woman who worked for the Chapman administration came into class with my teacher to get some feedback from the students on an idea they had been working on for the Chapman campus. This woman was decidedly much less "African" seeming and much more American with African lineage. She was stiff and seemed a little bit uptight. This was their idea. At some other large California colleges, dorms had been set up specifically for the different ethnic groups on the campuses to ease the transition for these students into a new situation like college so they could be with other people that were like them. So, there was an Asian dorm, a Latino dorm, and an African American dorm and there was the general dorm. You wouldn't be forced into any of the dorms, but you could opt to be in one of those dorms.
At Chapman, there was a Latino organization, an African American organization and a Pan-Asian organization - I don't remember them being very big, I would say that Chapman is not the most diverse campus in Orange County. Immediately this dorm idea didn't sit right with me. When it comes to social issues I find that I am pretty "left" leaning (although I don't identify with either a "left" or a "right") and still, I couldn't put myself into those shoes and see how it was ok. Actually most of my classmates, primarily Caucasian but also the Latinos and Asian students seemed to think it was not a good idea either. My teacher and her guest seemed surprised by the reaction - they tried to explain that this was good comfort for these students and an opportunity for them to have the ability to understand more about their own cultures. To me it seemed like voluntary segregation.
Maybe that was just because I couldn't identify. Who would I voluntarily segregate myself with? When taking standardized tests all throughout school I always looked through the options that they listed on every exam:
Male - no, I know that for sure.
Female - Yes, this is me
Caucasian - no not really I don't think... unless... is it summer or winter?
Asian - no, not at all
Pacific Islander - no, not anymore (in the 2nd grade we had so many Filipino family friends that we called cousins and aunties and uncles I thought I was somehow Filipino.)
Latino - no, not entirely, maybe? I dunno.
Black or African American - Nope, not me
Other - I guess this is me. I'm Other.
Eventually they started putting "Decline to State" which became the only thing I checked off.
In high school, when we had to prepare for debates on a large assortment of social issues, I was assigned "PRO: Affirmative Action in Colleges" Initially I thought, fantastic! I totally think everyone should have the same opportunities and yes, certain groups of people are prone to less fortunate circumstances, poorer primary education and harder home lives. With Prop 209 looming around the corner I found myself torn again.
I didn't want to be known for being male or female or for being "other" because it shouldn't make a difference. I'm just as good as my the 20th generation American classmates and my grades account for it. What seemed to be the bigger divide was money - the largest minority communities were also the poorest, these were the kids with the least opportunities, with the weakest education systems, the groups that suffered the most because of the great divide between them and the wealthy kids in the next town. Couldn't we still be color blind? Couldn't we modify the arrangement to provide opportunities for individuals based on annual income rather than race or ethnicity? Wouldn't that work?
I still feel like I'm missing some piece of the puzzle. I sucked at my debate. I wouldn't have been able to argue Pro or Con on the issue because I couldn't even figure it out in my head. I knew that I could get scholarships if I checked off "Latino" I couldn't bring myself to do it. School counselors advised me to do it - all I had to be was a quarter Latino to qualify for hundreds of scholarships and I couldn't do it.
What am I? I grew up Icelombian I guess. Probably more of the -lombian part since my mom raised us with her cultures ideals and values, but there are clearly some Ice- parts in the development of my persona.
I know that full Colombians and other Latinos and their children see me as not really a real Colombian, not really Latina. They look at my brother and I and think we act like Americans. They don't think we are affectionate enough, outgoing enough, we don't speak Spanish and probably don't appreciate our heritage as much as we should. I very much appreciate my Colombian heritage, my family thinks of me as Colombian. I don't speak Spanish because my mom moved here and feared that we would be discriminated against in the same way that she was and she didn't come here with a lot of Colombian friends waiting. I am proud to say I am Colombian, but to a "real" Colombian, I'm just another gringo. If I was to be put into a dorm filled with people of Colombian descent we would have some similar stories to share about our mothers, we'd probably like the same foods, but outside of that, I would feel completely lost.
Then there's the Icelandic part. The cool collected Ying to the fiery passionate Yang that is my Colombian spirit. My father, cousins, uncles, aunts, grandmother - fearless. They say exactly what is on their mind even if - maybe, especially if - you don't want to hear it. If something needs to get done, they do it themselves and anything that isn't happening right now, is probably not worth talking about. Workaholic. Maybe a little alcoholic (not my dad - but why do you think the highest number of AA groups per capita is in Iceland?) To that side, I'm watered down Icelandic. There aren't very many Icelandic families living in Orange County. I didn't grow up around Icelandic people (other than my cousins when they came to visit... for 3 years.) I don't have an authorized Icelandic first name, I don't speak Icelandic fluently, and even though my family thinks of me as Icelandic and I crave kleinur, have brúnaðar kartöflur with Christmas dinner, get bagfuls of harðfiskur with every visit and started up the Iceland on MySpace group - I know to the very proud and very selective "real" Icelandic people, I'm just not Icelandic enough.
Culturally, who am I? I would say I could be American - in an old sense of the term. The original Melting Pot idea, perhaps... but I don't think that's necessarily considered American anymore. With multi-generational Americans that proudly trace their history back to the signing of the constitution and things like "traditional American values" I find I relate to that idea of America less than I do with either my Colombian or Icelandic ideologies. In grade school I remember going to my "American" (meaning they were multi-generational Americans as opposed to me being a first-generation American) friend's home at Christmas time and asking them where their nativity was. They pointed at this tiny set of figurines, and I said "no, where is your real nativity? The big one?" Blank stares. It wasn't until high school when I overheard someone talking about their mom's waterfall in their nativity that I realized this aspect of my life was not just mine but belonged to a group of people I had never before thought to identify myself with - Latinos. I'd take bags of dried fish (that's the harðfiskur) to grade school for snacks when we had them and gleefully eat it all - not totally understanding why my classmates didn't desire to partake in my delicious dried fish snacks. I found I related best to the children of other immigrants who like me, did not speak the language of their parents, brought weird foods and snacks to school with them and pronounced certain words (like drawer or ambrosia) with a strange accent. The difference seemed to be that these children often had large families with cousins who were just like them who would be around at family parties - our family didn't have that, so we went to their parties (hence why I thought in the 2nd grade I was somehow Filipino.)
I was never sad about it. I liked being unique. I liked explaining who I was and I liked having a story. Culturally I was like no one else, and on a less obvious scale, my Icelandic heritage became my logos, my Colombian heritage my pathos and my American education my ethos. I became who I am because I was surrounded by a hurricane of cultures and didn't know any other way of life. I don't fit easily into a category other than Female "18-25." Categories are for trivia games and blogs anyway and I never wanted to be categorized in the first place.
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